Monday, March 25, 2019

Contemporary Art Concepts

For the focus of my piece I chose to look at the Electronic Civil Disobedience (ECD) work done during the Michigan Medicaid Cuts of 2007. In this artwork the artists chose the medium of video to illustrate and share their message with the world. The videos created by the ECD show the reality of life dependent upon the help of others. Children and adults are shown attached to machines that help them live everyday. The lives that are shared with us without any defenses or glamor truly breaches liminality-we are in our world and theirs simaltaneously. The cameras show a life that is vulnerable and yet still filled with so much love and care.

This virtual sit in is an example of participatory art. The cause and the action do not exist if no one watches. Just the same way that the teacher must interact with the students for it to be a learning experience, the work is not progressed if the participants do not connect. In one of the video's the argument become that if you "don't walk in our shoes, you shouldn't be allowed to make choices about out lives". It is not just the equipment that we are speaking about, it is the lives and the experience. This reminds me of what Gude suggests we should teach our students how to encounter diversity. For these videos to be shared and then viewed by people all over the globe means people who weren't even concerned with the issue are not confronted with a life that looks different from theirs.

This work is also an example of collaboration. This website include the voices of many people who are working towards a common goal. I like to think of this as the way we run our classrooms. Students and teachers alike should be united by a common goal of creation. And in creation we should be asking questions and exploring. The video shows an example of collage. The change of a persons life over time through photographs. Even in this collage, it is unified by the one goal, to expose reality. As teachers, we must not be afraid to do the same thing. We must find ways to expose our students to the realities the construct our world so that they might be able to creatively change the way that they exist so they they can make a better future.

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When thinking of what work of art I wanted to share, I thought of what was most striking about the ECD sit in. It wasn't the political act itself, it was that video bridging the gap between private and public - local and global. This inspired me to share the game "Gone Home: A story Exploration"

Webpage can be found here

In most role playing games (RPG's) you have a very specific mission. You must save the world, or escape a trap or find the missing key. In this game, the problem seems simple enough. You arrive home to your family home and find that everyone is missing. The game is more of an experience, where you are prompted to, "...Interrogate every detail of a seemingly normal house to discover the story of the people who live there. Open any drawer and door. Pick up objects and examine them to discover clues. Uncover the events of one family's lives by investigating what they've left behind." It brought me back to one of the previous explorations where we considered the metaphor of home and the objects within. This interface takes that idea and gives it context, makes it temporal and overwhelms you with curious visual stories that make you want to keep looking. 


The designers of the game share some images of the objects found and the rooms you are confronted with in the game. One of the shared images is a book that seems to be in a cardboard box. Its content is assumed to be about patriarch and a revolution. These simple interactions with objects are a way for individuals to be introduced to ideas in a way that gives them agency. These objects are the opposite of simulacrum, instead they are bursting with signs and meaning. There is an uneasy feeling to walking through an empty house and looking at other peoples objects. It's almost as if you are waiting for people to arrive. This unease is increased by the many signs that tell the player that the family left in a rush. The TV's are left on, drawers are open, and pizza boxes are left out. The use of semiotics in this game is interesting because it weaves together the players bias, with the objective objects and then is either backed up or shattered by the information that is given when you pick up the object. I have not personally played this game and honestly I do not know if they ever tell you what happened to the family. There is a part of me that likes to think that you are always left wondering. 



Monday, March 11, 2019

Public Pedagogy of Everyday Objects




Part One: Home


When I was little my father collected model formula one cars. To showcase these prized possessions he paid a carpenter to transform a small bookcase in our living room into a display case. What was once made of solid wood, chipped paint and filled with paperbacks suddenly became a gleaming glass treasure box. My father was obsessed with figuring out the best way to organize the cars. One week he would have them by year, the next by driver, and after that by championships. Every weekend he and I would open up the case and clean the clear cases and black pedestals that the cars were kept in one by one. Eventually, my father's bipolar depression sent him into an episode where we sold all of the cars. In place of the cars stood a new collection. This collection was made up of black and white photographs of my father's side of the family. Each one carefully selected by my father, not because of the memories or meaning attached to them but simply because of how they looked. My father single handedly turned our home into a living museum. Each room had a carefully curated display of photographs or objects. Each item was assigned a specific place, positioned in a certain way and most importantly never touched by any visitor or family member in the space.

My father would have truly been a gifted curator or gallery owner. He paid attention to every single detail and never let the dust accumulate on an surface. On good days, the house was quiet. We were never told that we couldn't be loud or that we couldn't run inside, as children we just picked up on the fact that we couldn't. Each object stood delicately with purpose and importance. Like a visitor getting too close to a painting or reaching out to impermissibly touch a sculpture, one could expect a guard to materialize from a corner of the room and politely ask us to leave.

Whenever I stayed over at my friends houses I was always struck by the fact that they were allowed to leave their belongings where ever they wanted. I envied their ability to arrive home, tired after school, and kick off their shoes and sling their backpacks onto the back of the dining room chairs. In my house, if you left anything that belonged to you anywhere but in your room my father would threaten to throw it away. Looking around our first floor, you wouldn't know that three children lived there. Our home was not organized around the needs of me or my siblings or even around the needs or wants of my parents. It was designed to look good to those people that came to visit and stay for a moment. Our furniture, the lighting, and everything else was stiff as a gallery. There was no place to wrap yourself up in a blanket and read a book, or space on the floor to lay with friends and watch movies. And so, as a family we could only find comfort in our rooms. Those spaces that our doors kept hidden from guests. While comfortable and safe it was also very lonely.   While my father would have been a truly gifted curator, I would have to wonder what stories his exhibitions would tell. Unlike the Guggenheim in New York, this museum was not devoted to modern art.  This museum did not celebrate colorful interpretations of landscapes or whimsical portraits like the Louvre in Paris. This museum was devoted to portraying the story of the family we wished we had.

When I consider the way that my father treated my home I realize how the pattern of putting community needs before individual needs was embedded in my mind. When I approach and issue or a task I do not consider what I want or even what I need. I think about what my students, friends and even my partners needs and adapt my solution to them. As a teacher, this explains whey special education accommodations always seemed like common sense.

Part Two: Table

There are two tables that present themselves in my mind when I considered what a table would look like. One was the table we ate dinner around as children and the other is my demonstration table in my classroom. Because I focussed around my family for the first part of this exercise, I wanted to expand my thought to include who I am today.

Most of the experiences that I have had around a table have been connected to either working, eating or socializing. In my mind when I think of a table, I think of laying out my photographs for my BFA show to figure out what order they should be presented in. I spent so much time teaching my students at my demonstration table or behind it as a drew or wrote on the board. Then I think of my work table at home and how many different functions it has had. It has been an area to clip flowers, to draw, to read, to eat and drink or simply to write. When I think of a table I feel like it serves one main purpose: to hold things.

My demonstration table is a unique space because everyone has a place. Unlike the table at Thanksgiving dinner, where only the adults got to sit, my students huddle around and watch in a circle. There is a place where a wheelchair can fit, so there really is spot for everyone. One thing that I do differently from my coworker who had the same exact table is that I have my students stand instead of bringing up their stools. I feel like they pay more attention to what I am doing and it also just gives them more breathing room. I feel like when there is a group gathered at any table, there comes a set of expectations. We keep our hands and our feet to ourselves, we give the head of the table respect and most of all we speak kindly to one another. At the demonstration table I am usually at the head, though I stand in the middle so I prefer to think of myself as the center. However, there are times where the table takes on a whole other purpose. It is often the surface that we spread out art work to dry if the pieces are too small for the drying rack. I place supplies and often instruct kids who find random things to "just set it on the demo table". While I like to think of it as a place of organization, it is often quite the opposite.

I think that age and social status are the largest factors when it comes to influencing the interactions with and at a table. If you are younger, you often have to ask permission to leave the table. As if it is not your choice to stay or leave. I realize that this is the same at the demonstration table. Even after telling my students that they do not need to ask to leave for music lessons or excel, they often will wait with their hand raised and ask me if it is okay if they go. My social status as someone who is older and identified as the authority figure by the students, allows me to be the one that makes that decision. I also believe that culture has a large influence on how we interact with table as well. I recently had a student who was new to the United States from the Congo. He did not know any english and his very first class of the day was art. One day, he got particularly frustrated because of the language barrier and simply picked up his supplies and put them on the floor. He squatted over his painting and began to sway back and forth and sing. I had no idea what he was saying but I could clearly see that he was far more comfortable than he was when he was sitting in a stool, painting at a table. This makes sense when you think about the African culture and the resources that they have access to. This students showed me how truly uniform I had my classroom set up. Each table was the same size, and same material while every chair was exactly the same stool. It made me wonder what it would look like to accommodate students not only for their academic success, but also their physical comfort.

Up until this point I did not consider the shape of the tables I interacted with. After viewing the Judy Chicago video's and digital exhibition I realize now that they function as barriers. One person sits across from another almost in opposition. The only individuals that are free from this feature are those that sit at the head of the table. I was struck by the message that was stitched into the banners, welcoming visitors as they entered. It was only after reading the line,"...and then all that divided them merged..." did I realize that this is one of the main reasons why the table would be a triangle instead of a rectangle. The shape of the table not only unifies the women together but because it is open in the middle it also suggests that they are individuals. When I looked at the triangle again, I was also reminded of the alchemical symbols for the 4 elements that all reference a triangle. It reminded me that one element cannot exist on its own, but is only enriched by the presence of the others. I remembered then, one time that I attempted to change where I stood for demonstrations at my classrooms table. Instead of standing in the middle of the long side, I stood at the "head" of the table on the short side. I suddenly realized that I could see everyone more clearly, but I was overwhelmed by the feeling of "standing out" against my students. I never tried that again.